Vigil
08-03-11, 07:51 PM
(Closed to Silence Sei)
FOREWORD
The following letter was sent in August from an agent of the Catholic Mission* in Corone to whom many considered by the Irish to be the most prominent authority in the Church on Althanas. In fact, given that he was the only Bishop** on Althanas and ranking member of the Church under the given conditions, Bishop James Keane was.
As was practice between the agent and the bishop, the message was sent in a plain manila envelope and sealed in red wax with the official seal of the Catholic clergy. From the time it was handed to the pony express to when it arrived days later on the desk of the Bishop, it sat unread for several days. The message wasn't written in code for it wasn't necessary. Anyone who handled the mail of the Bishop, regardless if the person was Catholic or not, knew it to be a heavy burden. To lose or tamper with mail of a ranking member of the Catholic Church was considered a serious crime among the Irish, even in Corone, and was dealt with harshly in unofficial channels.
Days later, when matters of Church business were found less pressing, Bishop Keane tended to his mail. Letter opener in hand, the bishop tore at the envelope and broke the wax seal. Knowing who wrote it didn't concern him in the least, for this was another letter in a long line of reports sent to him from a priest many considered to be unpopular for his radical views.
However, it was Bishop Keane who had handpicked him for the assignment and regardless of how he saw the priest personally, his task was important to the interests of the Church. And Father Dennis Quinn, however radical he was, produced concrete results in many of his inquiries with unconventional and very cunning ways. So, putting on his spectacles and lazily sitting back in his chair, the Bishop read the letter and its contents with mild interest.
FROM:
FATHER DENNIS QUINN
HALL OF THE RELIQUARY
ST. SEDNA'S CATHEDRAL 431 BELHAM RD.
RADASANTH, CORONE
TO:
OFFICE OF BISHOP JAMES KEANE
ST. MARY'S CATHEDRAL 272 REDDING DR.
NEW BELFAST, CORONE
August 15th, 1926***
Your Excellency,
This month, I have made the usual inquiries to funds appropriated by St. Sedna's Council from the Catholic Mission in Radasanth. On the surface, I could find nothing in the reports indicating funds being misspent or used for illicit purposes. However, when I examined the treasury records for a second time, I discovered something. The count to many of the appropriations being made are off. Only by fractions of cents, and tens of crowns. But it is at every level. I dug through my files for other treasury records from the past six months and found the same recurring figure of no less than 1,000 crowns have gone unreported every month. Looking back further, I found this to be the instance for every month for the past three years in all areas of the Cathedral's operations.
More then 7,556 crowns are missing from the 8th District Reclamation Project. Another 5,432 crowns are missing from the fund of the Ashbury Square Food Drive. 3,011 crowns are missing from the Clothing Appropriate Fund for members of St. Sedna's. The list goes on and on. A list of the reports, figures and my other findings are included in this letter. I went to the treasury office and obtained receipts from every purchase made from some of the cathedral's major projects, as notated above. I employed a clerk who checked my figures, the official records and the receipts.
The following was found; many of the receipts have been forged. The clerk eventually managed to follow the gold over the last couple of weeks to the Judiciary Affairs and Penal Office. Its chaired by Liam Duigenan. I am awaiting your word, your Excellency, in order to know what action to take with him over the fraudulent records.
If this weren't enough, I have found that although it has been my third month at St. Sedna's, many of the rumors that have circled around the Church are true or at least deserve further investigation. The council itself is benign to the Irish, converts and those of the faith. However, I have found their kindness and gratitude to be lacking to those who oppose their views. I have also done some digging and found many of the projects issued by this council to reach out to those in the city and further the Mission's influence to be half-hearted or not to exist at all. Outside of Ashbury Square, much of the sentiment among the city of our presence isn't favorable.
I took to the streets one day to test this theory and questioned many openly and asked for candid answers. I did so in plain clothes and did not reveal my identity after I had discovered previously that when it is learned that I am Irish or Catholic, the Coronians will immediately grow mum, lie and deflect my questions as if hiding something or to appease my interest.
The Irish are not favored at all in this city, in fact they are feared. It is apparent that this Church has bought its way into a higher place in the social hierarchy. While often compared to the immigrants like the tribal Salvarians behind closed doors, we apparently hold sway with considerable financial and political power. Power that is being using for less then favorable purposes.
Upon this discovery late in July, I have made further inquiries into Liam Duigenan's office and the Council itself. It appears Mister Duigenan is out of the office much of the week, except for council meetings in which he is always present. He is always curt and since my tenure here he reads off his reports like he is glazing over the real facts of his business. In reality, I doubt he realizes that priests are educated men and I have sat through many of his reports, read them and found them to be incorrect and inaccurate whether by willful means or plain ignorance. It is my opinion that he has little if any legal experience at all, and many of his reports are written in the wrong language and often misused phrases.
I ask for further resources in order to look into Liam's affairs and permission to intercept his outgoing and incoming mail from those believed to be suspicious.
From a cursory glance, I have been watching one of his investigations. It has nothing to do with the legal affairs of St. Sedna's at all. Many of his investigations are unofficial and undocumented. But I have found that much of it, especially in this instance, pertains to the interrogation and policing of pagans, criminals and addicts.
An example. This particular investigation I am witnessing is tracking a group of Christian defectors, presumably Coronian, who have absconded with the name of Opus Angelorum****. How absurd that these men label themselves in our language. Regardless, from what little I have gathered, they have a strong interest in our Church and are reputed to have occult practices in the worshipping and calling of Angels. Their activity in the city is new and conception of their movement is recent.
As for actions taken and conduct of Liam and his people in this investigation, I conducted my own investigation by examining many of the hospital receipts of his men who have suffered burns of unknown origin, broken bones and many instances of near mortal wounds inflicted upon them by gunshot or blade. There is at least one instance I have found of a man who was put in the hospital for an unexplainable bodily necrosis similar to the onset of lepersy.
Before my time, I have even found records of men in this Church who were under Liam's leadership who have gone missing. Further inquiries will be made of this at a later date, but if these injuries and possible unofficial deaths of members of St. Sedna's are as bad as described, I can only imagine the body count of those on the receiving end of this unofficial inquisition of Liam's.
With this known, I have found Liam's methods of investigation to be unnerving. His practices, while not mentioned outside of the rooms he conducts them, are reputable by many to be violent. He has been known to coerce his men to enacting violence on the Church's behalf. I have found through unofficial channels that he has hospitalized at least three men in the last year who were admitted as guests of the Church, but it is my belief they were being interrogated.
Regardless, Liam is rabid and insistent in producing findings for the council which he only presents in meetings I suspect they hold without my knowledge. He produces these results by any means necessary. This, in turn, I believe he is using to appropriate these missing funds to do with as he wishes.
I am unsure of what is going on exactly, your Excellency. But I believe now that the organization running St. Sedna's Cathedral and managing the Catholic Church's interests are corrupt at every level. And Liam Duigenan and his office are their presence on the streets. This smells strongly of vigilantism in a positive light, and blatant criminal activity by corrupt officials in a darker lense.
I will post updates of the Opus Angelorum investigation as I obtain them to give you an idea of the goings on here, but I may already have a hook into it. Whatever this organization is and whatever they are up to, they have something Liam wants. And he is doing everything in his power to get it.
I am unsure of what it is, but I have never seen Liam this hungry for violence and ready to use his power to obtain whatever it is he is chasing after. I request permission to approach the Opus Angelorum if my investigations doesn't prove fruitful as a third party. Maybe I can find something incriminating in their testimonies. Because as of yet, much of this is still speculation and hearsay. Aside from the fradulent records, I have yet to find anything damning to prove Liam and this council to be corrupt in the eyes of the Catholic Mission.
Respectfully,
Father Dennis Quinn
The Bishop sat there for a long while after reading the letter and took the time to read it again. For the rest of the day at that office he thought of his response to the priest. The old bishop shuffled papers, drank his coffee and finally got around to writing a response on his brand new equipment. It was called a typewriter and it was among the first he ever had. Although he was a young man when he was in Ireland, he remembered such items being introduced to the Church offices in Belphast before he left for Italy on that fateful day when he was ordained a bishop and given his assignment to the United States. A journey he never completed and with passengers he now called countrymen in Corone.
Placing paper in the typewriter and being the first time he used it since it arrived in his office this week, Bishop James Keane typed his letter. Typing and retyping it several times after misspelling many of the words, the bishop settled on his sixth draft when he finished. Placing it in another manila envelope, he addressed it and closed it, pouring hot red wax on the envelope and sealed it with his official stamp. He sent it to the outgoing mail the next day.
---
*The name 'Catholic Mission' was the name designated to the Catholic Church and its members on Althanas by the Irish. Being forced to operate in autonomy from the guidance and authority of the Vatican and with limited members of the Church who have been ordained and authorized by the actual Catholic Church to practice, the Catholic Mission operates as it otherwise would with the hierarchy of rank top-down. Church members who were aboard the ship and ended up stranded in the strange world were reluctant to form a church apart from that of the sovereign body (The Vatican), but the Irish community whose demand for tradition and ever growing religious fervor in the midst of the tragedy forced their hands. The Catholic Mission now operates as the Catholic Church's presence on Althanas and focuses on adhering to its strict moral code, system of goverance and rich tradition in order to keep as closely to that of the Catholic Church as possible.
** The Bishop is currently the only senior member of the Catholic Clergy who was aboard the Victoria during the transit. As well, there were several priests and clergy members, but in the present these members, many of them the Founders of the Catholic Mission, are graying and beginning to die out. It is a fierce political debate among the Irish of this generation that after Bishop Keane dies, the only actual person on Althanas legally able to ordain priests and clergy, who should replace him? And if so, in what manner should it be done in a way that best preserves the integrity and tradition of the Mission/Catholic Church? Popular belief leads many to believe that since there are too few actual members of the Church to form their own council and elect new members in the bounds of ethics and Church law, that the Bishop and his peers will eventually choose their successors. This monarchial solution is often considered by critics of the clergy inheritance proposal as the 'King James Declaration'.
*** All dates and chronology written and recorded by the Irish are under the assumption that they follow the same calender year as if they were still on Earth. Though there is no way to be certain of when exactly they are in the present (on Althanas), they keep their calenders current from its point of origin, March 3rd, 1872. This day marks the last calender day those aboard the Victoria were in the Atlantic and still on Earth before being shipwrecked and mysteriously stranding its passengers on Althanas.
****Opus Angelorum means 'The Work of Angels' in latin. It is the name of a legitimate Catholic splinter group being carefully watched by the Vatican today and whose origin of philosophy is the worshipping of angels as opposed to saints and the holy trinity. The Vatican warns that it is a cult and stops short at many times of branding them with heresy.
FOREWORD
The following letter was sent in August from an agent of the Catholic Mission* in Corone to whom many considered by the Irish to be the most prominent authority in the Church on Althanas. In fact, given that he was the only Bishop** on Althanas and ranking member of the Church under the given conditions, Bishop James Keane was.
As was practice between the agent and the bishop, the message was sent in a plain manila envelope and sealed in red wax with the official seal of the Catholic clergy. From the time it was handed to the pony express to when it arrived days later on the desk of the Bishop, it sat unread for several days. The message wasn't written in code for it wasn't necessary. Anyone who handled the mail of the Bishop, regardless if the person was Catholic or not, knew it to be a heavy burden. To lose or tamper with mail of a ranking member of the Catholic Church was considered a serious crime among the Irish, even in Corone, and was dealt with harshly in unofficial channels.
Days later, when matters of Church business were found less pressing, Bishop Keane tended to his mail. Letter opener in hand, the bishop tore at the envelope and broke the wax seal. Knowing who wrote it didn't concern him in the least, for this was another letter in a long line of reports sent to him from a priest many considered to be unpopular for his radical views.
However, it was Bishop Keane who had handpicked him for the assignment and regardless of how he saw the priest personally, his task was important to the interests of the Church. And Father Dennis Quinn, however radical he was, produced concrete results in many of his inquiries with unconventional and very cunning ways. So, putting on his spectacles and lazily sitting back in his chair, the Bishop read the letter and its contents with mild interest.
FROM:
FATHER DENNIS QUINN
HALL OF THE RELIQUARY
ST. SEDNA'S CATHEDRAL 431 BELHAM RD.
RADASANTH, CORONE
TO:
OFFICE OF BISHOP JAMES KEANE
ST. MARY'S CATHEDRAL 272 REDDING DR.
NEW BELFAST, CORONE
August 15th, 1926***
Your Excellency,
This month, I have made the usual inquiries to funds appropriated by St. Sedna's Council from the Catholic Mission in Radasanth. On the surface, I could find nothing in the reports indicating funds being misspent or used for illicit purposes. However, when I examined the treasury records for a second time, I discovered something. The count to many of the appropriations being made are off. Only by fractions of cents, and tens of crowns. But it is at every level. I dug through my files for other treasury records from the past six months and found the same recurring figure of no less than 1,000 crowns have gone unreported every month. Looking back further, I found this to be the instance for every month for the past three years in all areas of the Cathedral's operations.
More then 7,556 crowns are missing from the 8th District Reclamation Project. Another 5,432 crowns are missing from the fund of the Ashbury Square Food Drive. 3,011 crowns are missing from the Clothing Appropriate Fund for members of St. Sedna's. The list goes on and on. A list of the reports, figures and my other findings are included in this letter. I went to the treasury office and obtained receipts from every purchase made from some of the cathedral's major projects, as notated above. I employed a clerk who checked my figures, the official records and the receipts.
The following was found; many of the receipts have been forged. The clerk eventually managed to follow the gold over the last couple of weeks to the Judiciary Affairs and Penal Office. Its chaired by Liam Duigenan. I am awaiting your word, your Excellency, in order to know what action to take with him over the fraudulent records.
If this weren't enough, I have found that although it has been my third month at St. Sedna's, many of the rumors that have circled around the Church are true or at least deserve further investigation. The council itself is benign to the Irish, converts and those of the faith. However, I have found their kindness and gratitude to be lacking to those who oppose their views. I have also done some digging and found many of the projects issued by this council to reach out to those in the city and further the Mission's influence to be half-hearted or not to exist at all. Outside of Ashbury Square, much of the sentiment among the city of our presence isn't favorable.
I took to the streets one day to test this theory and questioned many openly and asked for candid answers. I did so in plain clothes and did not reveal my identity after I had discovered previously that when it is learned that I am Irish or Catholic, the Coronians will immediately grow mum, lie and deflect my questions as if hiding something or to appease my interest.
The Irish are not favored at all in this city, in fact they are feared. It is apparent that this Church has bought its way into a higher place in the social hierarchy. While often compared to the immigrants like the tribal Salvarians behind closed doors, we apparently hold sway with considerable financial and political power. Power that is being using for less then favorable purposes.
Upon this discovery late in July, I have made further inquiries into Liam Duigenan's office and the Council itself. It appears Mister Duigenan is out of the office much of the week, except for council meetings in which he is always present. He is always curt and since my tenure here he reads off his reports like he is glazing over the real facts of his business. In reality, I doubt he realizes that priests are educated men and I have sat through many of his reports, read them and found them to be incorrect and inaccurate whether by willful means or plain ignorance. It is my opinion that he has little if any legal experience at all, and many of his reports are written in the wrong language and often misused phrases.
I ask for further resources in order to look into Liam's affairs and permission to intercept his outgoing and incoming mail from those believed to be suspicious.
From a cursory glance, I have been watching one of his investigations. It has nothing to do with the legal affairs of St. Sedna's at all. Many of his investigations are unofficial and undocumented. But I have found that much of it, especially in this instance, pertains to the interrogation and policing of pagans, criminals and addicts.
An example. This particular investigation I am witnessing is tracking a group of Christian defectors, presumably Coronian, who have absconded with the name of Opus Angelorum****. How absurd that these men label themselves in our language. Regardless, from what little I have gathered, they have a strong interest in our Church and are reputed to have occult practices in the worshipping and calling of Angels. Their activity in the city is new and conception of their movement is recent.
As for actions taken and conduct of Liam and his people in this investigation, I conducted my own investigation by examining many of the hospital receipts of his men who have suffered burns of unknown origin, broken bones and many instances of near mortal wounds inflicted upon them by gunshot or blade. There is at least one instance I have found of a man who was put in the hospital for an unexplainable bodily necrosis similar to the onset of lepersy.
Before my time, I have even found records of men in this Church who were under Liam's leadership who have gone missing. Further inquiries will be made of this at a later date, but if these injuries and possible unofficial deaths of members of St. Sedna's are as bad as described, I can only imagine the body count of those on the receiving end of this unofficial inquisition of Liam's.
With this known, I have found Liam's methods of investigation to be unnerving. His practices, while not mentioned outside of the rooms he conducts them, are reputable by many to be violent. He has been known to coerce his men to enacting violence on the Church's behalf. I have found through unofficial channels that he has hospitalized at least three men in the last year who were admitted as guests of the Church, but it is my belief they were being interrogated.
Regardless, Liam is rabid and insistent in producing findings for the council which he only presents in meetings I suspect they hold without my knowledge. He produces these results by any means necessary. This, in turn, I believe he is using to appropriate these missing funds to do with as he wishes.
I am unsure of what is going on exactly, your Excellency. But I believe now that the organization running St. Sedna's Cathedral and managing the Catholic Church's interests are corrupt at every level. And Liam Duigenan and his office are their presence on the streets. This smells strongly of vigilantism in a positive light, and blatant criminal activity by corrupt officials in a darker lense.
I will post updates of the Opus Angelorum investigation as I obtain them to give you an idea of the goings on here, but I may already have a hook into it. Whatever this organization is and whatever they are up to, they have something Liam wants. And he is doing everything in his power to get it.
I am unsure of what it is, but I have never seen Liam this hungry for violence and ready to use his power to obtain whatever it is he is chasing after. I request permission to approach the Opus Angelorum if my investigations doesn't prove fruitful as a third party. Maybe I can find something incriminating in their testimonies. Because as of yet, much of this is still speculation and hearsay. Aside from the fradulent records, I have yet to find anything damning to prove Liam and this council to be corrupt in the eyes of the Catholic Mission.
Respectfully,
Father Dennis Quinn
The Bishop sat there for a long while after reading the letter and took the time to read it again. For the rest of the day at that office he thought of his response to the priest. The old bishop shuffled papers, drank his coffee and finally got around to writing a response on his brand new equipment. It was called a typewriter and it was among the first he ever had. Although he was a young man when he was in Ireland, he remembered such items being introduced to the Church offices in Belphast before he left for Italy on that fateful day when he was ordained a bishop and given his assignment to the United States. A journey he never completed and with passengers he now called countrymen in Corone.
Placing paper in the typewriter and being the first time he used it since it arrived in his office this week, Bishop James Keane typed his letter. Typing and retyping it several times after misspelling many of the words, the bishop settled on his sixth draft when he finished. Placing it in another manila envelope, he addressed it and closed it, pouring hot red wax on the envelope and sealed it with his official stamp. He sent it to the outgoing mail the next day.
---
*The name 'Catholic Mission' was the name designated to the Catholic Church and its members on Althanas by the Irish. Being forced to operate in autonomy from the guidance and authority of the Vatican and with limited members of the Church who have been ordained and authorized by the actual Catholic Church to practice, the Catholic Mission operates as it otherwise would with the hierarchy of rank top-down. Church members who were aboard the ship and ended up stranded in the strange world were reluctant to form a church apart from that of the sovereign body (The Vatican), but the Irish community whose demand for tradition and ever growing religious fervor in the midst of the tragedy forced their hands. The Catholic Mission now operates as the Catholic Church's presence on Althanas and focuses on adhering to its strict moral code, system of goverance and rich tradition in order to keep as closely to that of the Catholic Church as possible.
** The Bishop is currently the only senior member of the Catholic Clergy who was aboard the Victoria during the transit. As well, there were several priests and clergy members, but in the present these members, many of them the Founders of the Catholic Mission, are graying and beginning to die out. It is a fierce political debate among the Irish of this generation that after Bishop Keane dies, the only actual person on Althanas legally able to ordain priests and clergy, who should replace him? And if so, in what manner should it be done in a way that best preserves the integrity and tradition of the Mission/Catholic Church? Popular belief leads many to believe that since there are too few actual members of the Church to form their own council and elect new members in the bounds of ethics and Church law, that the Bishop and his peers will eventually choose their successors. This monarchial solution is often considered by critics of the clergy inheritance proposal as the 'King James Declaration'.
*** All dates and chronology written and recorded by the Irish are under the assumption that they follow the same calender year as if they were still on Earth. Though there is no way to be certain of when exactly they are in the present (on Althanas), they keep their calenders current from its point of origin, March 3rd, 1872. This day marks the last calender day those aboard the Victoria were in the Atlantic and still on Earth before being shipwrecked and mysteriously stranding its passengers on Althanas.
****Opus Angelorum means 'The Work of Angels' in latin. It is the name of a legitimate Catholic splinter group being carefully watched by the Vatican today and whose origin of philosophy is the worshipping of angels as opposed to saints and the holy trinity. The Vatican warns that it is a cult and stops short at many times of branding them with heresy.